The most painful lie ever told….the story of American Independence.
The Ku Klux Klan first appeared in Arkansas in April 1868, just a month after African Americans voted in Arkansas elections for the first time
(https://encyclopediaofarkansas.net/entries/ku-klux-klan-2293/)
The Fourteenth Amendment (Amendment XIV) to the United States Constitution was adopted on July 9, 1868, as one of the Reconstruction Amendments.
(Wikipedia)
Klan members terrorized members of the Black community by whipping, beating, and intimidating them, by taking their guns, and by breaking up their religious gatherings. The Klan also attacked Freedmen’s Bureau agents, military officials, state legislators, and other white people associated with the Republican Party or the protection of African Americans. One of the most notable acts of violence occurred when U.S. Representative James Hinds was assassinated and state Representative Joseph Brooks was seriously wounded in Monroe County.
The KKK’s violence and intimidation reached their peak in the months leading to the November 1868 general election. The Klan used violence to try to disrupt voter registration and intimidate prospective Republican voters. In the three months before the election, the governor’s office received reports of more than 200 murders.
After the election, Republican Governor Powell Clayton acted aggressively to address the threat from the KKK. In his November 24 address to the General Assembly, Clayton said that the “reign of terror” being inaugurated threatened to “obliterate all the old landmarks of justice and freedom and to bear us onward to anarchy and destruction.” Clayton declared martial law in ten counties that he deemed to be in a “state of insurrection.” Over the summer, he had raised a militia of Union sympathizers and former slaves, giving Arkansas the most active Black militia movement of any Southern state. The militia quickly moved into the ten counties under martial law, as well as other troubled counties.
Over the next three months, the state witnessed major clashes between the militia and the Ku Klux Klan in places such as Woodruff, Conway, Craighead, Greene, Fulton, and Mississippi counties. The militia was successful as it fought, arrested, disarmed, and killed Klan members, and hundreds of remaining Klan members began fleeing to Tennessee and other surrounding states. Because of this quick success, by February 6, 1869 martial law was lifted in all counties except Crittenden, where it was lifted the first week in March.
Soon, order was restored throughout the state, and on March 13, 1869, the General Assembly passed a law that made the Ku Klux Klan illegal.
The first Africans in Virginia were a group of "twenty and odd" captive persons originally from modern-day Angola who landed in the Colony of Virginia at Old Point Comfort in Hampton, Virginia in late August 1619 after their 11-week journey.
(concurrent to the pocahontas rape and murder to establish marital rights to her land.
Angola history: Luanda was founded in 1576 with a hundred families of settlers and 400 soldiers. Benguela was founded as a fort in 1587.
17th century
A view of Dutch warships off the port city of Luanda from the Description of Africa, published in 1668
Luanda was granted the status of city in 1605. In 1617, Benguela developed into a town. In 1618 the Portuguese built Fortaleza São Pedro da Barra fortress, followed by the Fortaleza de São Miguel fortress in 1634. Luanda was Portuguese Angola's administrative centre from 1627, with one exception.
When he was 40, in c. 610, Muhammad reported being visited by Gabriel in the cave and receiving his first revelation from God. In 613,[4] Muhammad started preaching these revelations publicly,[5] proclaiming that "God is One", that complete "submission" (Islām) to God (Allāh) is the right way of life (dīn),[6] and that he was a prophet and messenger of God, similar to other prophets in Islam.[7]
The Muslim world expanded along trade routes, such as the silk route in the 8th century. As the power and size of the Muslim trading networks grew, merchants along the routes were motivated to convert to Islam, as this would grant them access to contacts, trade routes and favour regarding trading rules under Muslim governance. By the 11th century, Kilwa, on the coast of modern-day Tanzania, had become a fully-fledged affluent center of a Muslim-governed trade in slaves and gold.[8]
Exports of slaves to the Muslim world from the Indian Ocean began after Muslim Arab and Swahili traders won control of the Swahili Coast and sea routes during the 9th century (see Sultanate of Zanzibar). These traders captured Bantu peoples (Zanj) from the interior in the present-day lands of Kenya, Mozambique, and Tanzania and brought them to the coast.[9][10] There, the slaves gradually assimilated in the rural areas, particularly on the Unguja and Pemba islands.[11] Muslim merchants traded an estimated 1000 African slaves annually between 800 and 1700, a number that grew to c. 4000 during the 18th century, and 3700 during the period 1800–1870.
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The city of Santo Domingo, in the current-day Dominican Republic, founded in 1496 by Columbus, is credited as the oldest continuously inhabited European-established settlement in the Americas.[7] (Wikipedia)
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late 14c., "give up (something), surrender, abandon, submit; relinquish (an office, position, right, claim)," (Source)
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The East India Company (EIC)[a] was an English, and later British, joint-stock company that was founded in 1600 and dissolved in 1874. (source)
Declaration of Independence: July 4th 1776.
(Juiced something very not white, and indigenous)
And then 13 yrs later they just made offices to do what indigenous people did very well on their own without needing paychecks. Thanks you!
American Independence - 1789 (First office of Law Enforcing and Law Making bodies by whites in Turtle Island).
May 14, 1800 - 11 years later they moved the capital to Washington.
Why did you move dead white men?
John N. Choate (sometimes credited as J. N. Choate) *1848- ✝1902 - Beinecke Rare Book & Manuscript Library, Yale University [2]
"Tom Torlino, Navajo, before and after." Black and white photographic portrait of a Navajo by J. N. Choate. Image courtesy of the Richard Henry Pratt Papers, Beinecke Rare Book & Manuscript Library.[1] The "before" photo was taken in 1882, when Tom Torlino arrived at Carlisle Indian Industrial School. John Choate snapped the photo in his Carlisle studio. The "after" photo was taken three years later, in 1885. Historians Barbara Landis and Richard Tritt believe Choate manipulated the lighting in the second photo to help make a point: with the proper education, Carlisle students could literally blend in with white society. Tom Torlino entered Carlisle School on October 21, 1882 at the age of 22 and departed on August 28, 1886. By 1910, he was living in Tohatchi, New Mexico.
“Early assimilation policies were to steal Native American land,” says Christy Abeyta, Superintendent at the Santa Fe Indian School. “If we can assimilate these Native Americans into the dominant culture then they have no need for reservations, they’re going to migrate into urban areas and there will be no need to maintain tribal lands, because they would have lost their culture, the language, all ties to what they held so sacred…and that was the land.”
The policy of assimilation reached a low point with The Dawes Act of 1887. Reservation land was distributed to individual families from the communal tribe or nation in an attempt to force Indians to farm, and to model the western family land ideal. By 1900 Indians had lost 60 million acres of reservation land. The Dawes Act was one of many official processes put into place to “kill the Indian, save the Man.”
(https://en.wikipedia.org/wiki/Durand_Line)